Having been led, as we believe, by the spirit of God to accept Jesus Christ as our Lord and Saviour; and on the profession of our faith, having been baptized in the name of the Father, and the Son, and the Holy Spirit; we do now, in the presence of God, most solemnly and joyfully enter into covenant with one another, as one body in Christ.
We engage, therefore, under the direction and power of the Holy Spirit, to walk together in Christian love; to strive for the advancement of this Church in knowledge, devotion, and Godly living; to promote its spirituality by sustaining it's worship, ordinances, discipline, and doctrine; to involve ourselves both personally and financially in supporting it's leadership, its ministries, its work against sin and injustice in the world, its relief of the poor, and its spread of the Gospel throughout all nations.
We endeavor, by God's grace to promote family worship and maintain private devotions; to educate our children in the teaching and practice of our faith; to seek the salvation of our relatives and acquaintances; to be faithful in our commitment and good examples in our conduct.
We agree to watch over one another in brotherly love; to remember each other in prayer; to help each other in sickness and distress; to cultivate the graces of sympathy of heart and courtesy of speech; to keep in mind the word of our Lord and Savior that we are to be slow to take offence and quick to forgive.
And finally, we promise that if we move from this community, we will without delay seek to unite with some other church, in whose fellowship we can express our discipleship to Jesus Christ and carry out the spirit of this covenant.
Baptists share many beliefs in common with other Christians including belief in one God, the human and divine nature of Jesus Christ, and the significance of his crucifixion and resurrection for salvation. With other Christian churches, they know that hope for the individual, the nation, and the world is found in Jesus Christ and in a personal relationship with Him.
Baptists emerged historically out of a desire to follow New Testament teaching as they understood it. The following beliefs have come to be known as Baptist Distinctives:
The Lordship of Jesus Christ. Baptists believe that Jesus is Lord of both the church and the individual. We believe that it is only through Jesus Christ's sacrificial death, burial and resurrection that a person can know salvation or eternal life with God in heaven - there aren't many paths to God, only one. But belief in God means that what a Christian says is also evident in his/her action - every area in the believer's life and the life of the church is to be subject to the Lord. God is the supreme authority.
The Authority of the Scriptures. Baptists believe the scriptures are inspired by God. They are the only perfect, supreme, infallible and sufficient standard of faith and practice.
The Priesthood of the Believer. Baptists hold that ALL believers share as equals in the church, and, in turn, have a priestly role toward each other. Every member is called to be a minister. Differences in education, wealth, gender and so on do not disqualify a person from service or from serving God through ministry to others.
Inherent in the worth of each person is also the ability of the soul to have direct access to God through Jesus Christ. Baptists believe that no group has the right to force others to believe or worship as it does. God has given all people freedom of choice and as such Baptists have championed the cause of religious liberty.
Regenerate Church Membership. To become a Christian requires a personal acknowledgement of Jesus Christ as both Saviour and Lord. You cannot say Christ has saved you from judgment unless you also allow him to control your life as Lord. This act of faith and believer's baptism must precede membership in the local church.
Baptism. Baptists practice believer's baptism by immersion. It is one of the first significant acts through which the believer proclaims personal faith in Christ and is initiated into church life and ministry.
Local Church Autonomy. Baptists believe government in a local church is controlled by the principles of the priesthood of believers, the Lordship of Christ, the authority of the Scriptures, and the guidance and power of the Holy Spirit. Jesus Christ, present in the lives of congregational members, leads them corporately to discover and obey his mind and will. As a result, it is important that each church verify each potential members statement of faith to make sure that their claim is valid. Each church is competent under Christ to look after its own affairs and has freedom from coercion by other bodies. From their beginning, however, Baptists have consistently recognized the importance of cooperation with churches of "like faith and order."
The Separation of Church and State. Baptists have championed the right to freedom in spiritual matters under the lordship of Jesus Christ. They believe there must exist a separation between the church and civil governments. There should not be a church-controlled state, nor a state-controlled church. God has given legitimate roles to both, but neither is to encroach upon the rights or obligations of the other. They are, however, under obligation to recognize and reinforce each other as each seeks to fulfil its divine function.
Our Convention was formed in 1905-06 with the union of the Baptist Convention of the Maritime Provinces and the Free Christian Baptists of Nova Scotia and New Brunswick. Sharing many of the same concerns, the two bodies were brought together by their common interests. The Basis of Union was a statement of agreed doctrine and church polity. Each church within the two bodies voted on the statement. Thus our Convention was brought into being upon an agreed statement of faith, which was approved by the churches themselves.
The Basis of Union was a statement of agreed doctrine and church polity. Each church within the two bodies voted on the statement. Thus our Convention was brought into being upon an agreed statement of faith, which was approved by the churches themselves.
